Thursday, April 26, 2012

A Wrong Kind of Unity


Genesis 3:15 symbolizes the age-old battle between humanity and the force of evil.”[1]  Adam and Eve though seen united to sin in the earlier verses of this chapter, their unity does not last long.  The serpent presents sin as something to liberate man and bring them to a higher level—to be like God— yet sin proves to be a very costly blunder for the two.
The pursuit of knowledge, pleasure and wisdom becomes to man a mirage, a mere piped dream. The devil presents the fallacy that sin liberates humans to freedom of choice and liberty to act outside human and divine restrictions, but the consequences are not good. In pursuing sin   man realizes that the freedom he yearns for is elusive.
Unity that is based on the faulty foundation of sin divides instead of uniting. Whether acting from the family, business, social, political or spiritual domain the consequences of sin is obviously death that initially manifests through a stream of broken relationships. This is so because where sin is, Gods judgment follows. Sin shattered the perfection we see in the beginning chapters of Genesis which unveil the beautiful relationship man enjoys with God and his wife.[2]
Whereas some people tend to underestimate the power of sin and its effects on human society, the severity of sin is seen in that the fall of man was not followed by a series of minor sins that gradually worsen over the generations distant from the perfect Adam and Eve. Sin reaches a peak in Genesis 6. Prior to that, Cain kills Abel in Genesis 4. The flood sweeps across the entire universe, and the tower of Babel provokes Gods judgment against the post flood generations. In the patriarchal age God told Abraham that the sins of the Amorites had not yet reached its peak. The homosexual behavior in Sodom and in Gomorrah brings another judgment on the two cities (Gen 18-19).


[1] David A. Hubbard,  et.al, Old Testament Survey: The Message Form and Background of the Old Testament, (Carlisle: Paternoster Press, 1982), 80
[2] Herbert Wolf, Introduction to the Old Testament Pentateuch, (Chicago: Moody Publishers, 1991), 35.